SB 01 01 18-19 - Jahnava Mataji - ISKCON China 2010-01-14 Chinese.mp3	10.8 MB
SB 01 01 19-20 - Romapada Swami - 2009-08-20.mp3	14.7 MB
SB 01 01 19 - AC Bhaktivedanta Swami Prabhupada - 1973-02-20.mp3	6.5 MB
SB 01 01 19 - Baldev Prabhu - ISKCON Chowpatty 2021-02-28.mp3	17.9 MB
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SB 01 01 19 - Gangesvara Prabhu - Melbourne 2011-08-21.mp3	22.2 MB
SB 01 01 19 - Jayadvaita Swami - Nairobi 2010-04-21.mp3	32.8 MB
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SB 01 01 19 - Sankarsana Prabhu - Vrindavan 2011-04-07.mp3	13.7 MB
SB 01 01 19 - Tamal Krishna Goswami - 1978-12-25.mp3	8.3 MB
SB 01 01 19 - Tamohara Prabhu - ISKCON Alachua 2019-10-18.mp3	19.8 MB

vayam tu na vitrpyama

uttama-sloka-vikrame

yac-chrnvatam rasa-jñanam

svadu svadu pade pade

 

Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 

 

We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.

 

Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 

 

There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord. The Ramayana, the Mahabharata, and the Puranas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings. For example, anyone may read Bhagavad-gita or the Srimad-Bhagavatam repeatedly throughout his whole life and yet find in them new light of information. Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static. Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities. Uttama-sloka indicates that literature which is not meant for nescience. Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different. Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter. The so-called liberated persons are never satisfied by the repetition of the words aham brahmasmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam. Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Mayavada philosophy is mundane, whereas the philosophy of Bhagavad-gita and Srimad-Bhagavatam is transcendental.