SB 05 14 45 - Aravindaksa Prabhu - ISKCON Radhadesh 2012-09-04.mp3	23.1 MB
SB 05 14 45 - Bhakti Charu Swami - Ujjain 2016-10-09.mp3	23.7 MB
SB 05 14 45 - Bhanu Swami.mp3	18.4 MB
SB 05 14 45 - Jayadvaita Swami - ISKCON Juhu 2013-01-13.mp3	12.8 MB
SB 05 14 45 - Nirantara Prabhu - Los Angeles 2010-03-08.mp3	5.9 MB
SB 05 14 45 - Nirantara Prabhu - Terra Moto New Dvaraka 2010-03-08.mp3	15.7 MB
SB 05 14 45 - Paradhyeya Prabhu - ISKCON Mayapur 2014-04-28.mp3	32.6 MB
SB 05 14 45 - Radha Gopinath Prabhu - ISKCON Chowpatty 2005-10-30.MP3	33.3 MB

yajñaya dharma-pataye vidhi-naipunaya

 yogaya sankhya-sirase prakrtisvaraya

narayanaya haraye nama ity udaram

 hasyan mrgatvam api yah samudajahara

 

Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 

 

Even though in the body of a deer, Maharaja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: “The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic yoga, the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service.” Uttering this, Maharaja Bharata left his body.

 

Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 

 

The entire Vedas are meant for the understanding of karma, jñana and yoga — fruitive activity, speculative knowledge and mystic yoga. Whatever way of spiritual realization we accept, the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service. As stated in Srimad-Bhagavatam, ante narayana-smrtih: the perfection of life is to remember Narayana at the time of death. Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family. This confirms the statement of Bhagavad-gita (6.41), sucinam srimatam gehe yoga-bhrasto ’bhijayate: “One who falls from the path of self-realization takes birth in a family of brahmanas or wealthy aristocrats.” Although Maharaja Bharata appeared in the royal family, he became neglectful and took birth as a deer. Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of Krsna consciousness directly, beginning with his instructions to Maharaja Rahugana. In this regard, the word yogaya is very significant. The purpose of astanga-yoga, as stated by Madhvacarya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections.