Text-01-06
SB 10.51.1-6
sri-suka uvaca
tam vilokya viniskrantam
ujjihanam ivodupam
darsaniyatamam syamam
pita-kauseya-vasasam
srivatsa-vaksasam bhrajat
kaustubhamukta-kandharam
prthu-dirgha-catur-bahum
nava-kañjaruneksanam
nitya-pramuditam srimat
su-kapolam suci-smitam
mukharavindam bibhranam
sphuran-makara-kundalam
vasudevo hy ayam iti
puman srivatsa-lañchanah
catur-bhujo ’ravindakso
vana-maly ati-sundarah
laksanair narada-proktair
nanyo bhavitum arhati
nirayudhas calan padbhyam
yotsye ’nena nirayudhah
iti niscitya yavanah
pradravad tam paran-mukham
anvadhavaj jighrksus tam
durapam api yoginam
Translation:
Sukadeva Gosvami said: Kalayavana saw the Lord come out from Mathura like the rising moon. The Lord was most beautiful to behold, with His dark-blue complexion and yellow silk garment. Upon His chest He bore the mark of Srivatsa, and the Kaustubha gem adorned His neck. His four arms were sturdy and long. He displayed His ever-joyful lotuslike face, with eyes pink like lotuses, beautifully effulgent cheeks, a pristine smile and glittering shark-shaped earrings. The barbarian thought, “This person must indeed be Vasudeva, since He possesses the characteristics Narada mentioned: He is marked with Srivatsa, He has four arms, His eyes are like lotuses, He wears a garland of forest flowers, and He is extremely handsome. He cannot be anyone else. Since He goes on foot and unarmed, I will fight Him without weapons.” Resolving thus, he ran after the Lord, who turned His back and ran away. Kalayavana hoped to catch Lord Krsna, though great mystic yogis cannot attain Him.
Purport:
Although Kalayavana was seeing Lord Krsna with his own eyes, he could not adequately appreciate the beautiful Lord. Thus instead of worshiping Krsna, he attacked Him. Similarly, it is not uncommon for modern men to attack Krsna in the name of philosophy, “law and order” and even religion.